THE APPOINTED FEASTS
UNDERSTANDING THE FEASTS

      The festivals of the L-rd found in Leviticus (Vayikra) 23 were given to us by G-d so His people could understand the coming of the Messiah (Mashiach) and the role that the Messiah (Mashiach) would play in redeeming and restoring both man and the earth back to G-d following the fall of man in the Garden of Eden (Gan Eden). Although most non-Jewish Bible believers have heard of the feasts, the deep meaning and the importance of these feasts are almost universally not understood.

      The apostle Paul (Rav Sha'ul) wrote to the Gentile believers in Colossae that the feasts of the L-rd, the new moon, and the Sabbath (shabbat) days were a shadow of things to come to teach us about the Messiah (Mashiach) (Colossians 2:16-17). Yeshua (the Hebrew name for Jesus, which means "salvation") was the substance or fulfillment of the greater plan that G-d revealed and foreshadowed in these seven important festivals. To all the readers who are familiar with the festivals, you will be fascinated to discover that the first four feasts or festivals, which are Passover (Pesach), Unleavened Bread (Hag HaMatzah), First Fruits (Bikkurim), and Pentecost (Shavuot), primarily teach about the significant events m the first coming of the Messiah (Mashiach) and why these events were an important part of G-d's redemption of man. In addition, you will discover that the last three feasts, which are the Feast of Trumpets (Yom Teruah; also known as Rosh HaShanah), the Day of Atonement (Yom Kippur), and the Feast of Booths or Tabernacles (Sukkot), give fascinating insight concerning important events that surround the second coming of the Messiah (Mashiach).

WHY STUDY THE FEASTS?

      Many non-Jewish Bible believers wonder why they should study and observe the feasts. I believe there are two good reasons. First, although all Bible believers love G-d with all their heart and seek to serve Him daily, most Bible believers do not have an in-depth understanding of the Bible and do not understand the deep depth of the personal relationship that G-d desires us to have with Him. Most Bible believers understand their personal relationship with G-d the same way I viewed my personal relationship with G-d for many, many years: Attend the local congregation of your choice faithfully and regularly, and be a good, moral, honest, and decent person in living your daily life. Because that was all I knew, that was what I accepted. However, G-d began to teach me and show me the deeper things concerning my personal relationship with Him, and a spiritual understanding of the festivals was a big key to unlocking this mystery. If you are a Bible believer and you desire to understand G-d in a greater way than you do today, the festivals will reveal to you the deeper things concerning your personal relationship with Him.

      Secondly, the festivals are G-d's feasts and His appointed times that we are to observe (Leviticus [Vayikra] 23:1-2,4). G-d gave the festivals to teach about the death, burial, and resurrection of the Messiah (Mashiach); the empowering of the believers by the Holy Spirit (Ruach HaKodesh); the resurrection of the dead; the coronation of the Messiah; the wedding of the Messiah; the tribulation (Chevlai shel Mashiach); the second coming of the Messiah; the millennium (the Messianic age or the Athid Lavo); and much, much more.

      The Bible provides several powerful reasons for studying and understanding the seven festivals of the Messiah:

1. The feasts are in the Bible, and all the Bible is inspired by G-d (2 Timothy 3:16-17).
2. The feasts are a shadow of things to come that teach us about the Messiah (Colossians 2:16-17; Hebrews 10:1).
3. The feasts are prophetic types and examples foreshadowing significant events in G-d's plan of redemption (1 Corinthians 10:1-6,11).
4. G-d gave the feasts so we could learn and understand G-d's plan of redemption for the world and our personal relationship to Him (Romans 15:4).
5. The feasts, as part of the Torah (which means "instruction"), are as a schoolmaster or tutor that leads us to the Messiah (Galatians 3:24).
6. The feasts will point to the Messiah and G-d's plan for the world through the Messiah (Psalm [Tehillim] 40:6-8; Hebrews 10:7).
7. Yeshua (Jesus) came to fulfill all that was written in the Old Testament (Tanach), which consists of three parts: the Torah, the prophets (Nevi'im), and the writings (Ketuvim - personified by the Psalms) concerning Him (Luke 24:26-27,44-45; John [Yochanan] 5:46-47).
8. The feasts set forth the pattern of heavenly things on earth (Hebrews 8:1-2,5; 9:8-9,23; Exodus [Shemot] 25:8-9,40; 26:30; Numbers [Bamidbar] 8:4; Ezekiel [Yechezekel] 43:1-6,10-12).
9. G-d gives the natural to explain the spiritual (1 Corinthians 15:46-47).
10. By studying the natural, we can understand the spiritual (1 Corinthians 2:9-13; 2 Corinthians 4:18).

WHAT IS THE MEANING OF THE WORD FEAST IN THE BIBLE?

      Two important Hebrew words appear in Leviticus (Vayikra) chapter 23, and each word is translated as feast in English. In verse 2, the word for feast is the Hebrew word mo'ed, as it is written, "Speak unto the children of Israel, and say unto them, concerning the feasts [mo'ed] of the Lord...." The word mo'ed means "an appointment, a fixed time or season, a cycle or year, an assembly, an appointed time, a set time or exact time.²   By understanding the Hebrew meaning of the English word feast, we can see that G-d is telling us that He is ordaining a "set time or exact time or an appointed time" when He has an appointment with humanity to fulfill certain events in the redemption. In fact, Yeshua (Jesus) came to earth at the exact time ordained by G-d (Galatians 4:2,4), and G-d has an exact time or set appointment when, in the future, He will judge the world (Acts 17:31).

      In verse 6 is another Hebrew word translated as feast, as it is written, "And on the fifteenth day of the same month is the feast [chag] of unleavened bread...." The Hebrew word chag, which means a "festival,"³  is derived from the Hebrew root word chagag, which means "to move in a circle, to march in a sacred procession, to celebrate, dance, to hold a solemn feast or holiday." By this we can see that G-d gave the festivals as cycles to be observed yearly so that, by doing them, we can understand G-d's redemptive plan for the world; the role that the Messiah (Yeshua) would play in that redemption; and our personal relationship to G-d concerning how we grow from a baby Bible believer to a mature Bible believer. Although G-d gave us the festivals to observe, G-d never gave the festivals so we would obtain salvation from Him by observing them because salvation only comes by faith (emunah); however, G-d did give the festivals for the purpose of teaching and instructing His people concerning His plan of redemption and our personal relationship to Him.

THE APPOINTED PLACE

      The feasts are not only G-d's appointed times, but also were to be observed at G-d's appointed place. G-d said that He would choose a place and that it would be a set place where His redemptive plan would be accomplished. Passover (Pesach), the Feast of Weeks or Pentecost (Shavuot), and the Feast of Tabernacles (Sukkot) were to be observed at an appointed place (Deuteronomy [Devarim] 16:2,6,9-11, 13-16). This place was Jerusalem (Yerushalayim) (2 Kings [Melachim] 21:4). From this we can see that Jerusalem (Yerushalayim) was appointed by G-d to be the place where important events surrounding the redemptive plan of G-d would be accomplished. Yeshua (Jesus) died, was buried, and resurrected in Jerusalem. The empowering of the believers by the Holy Spirit (Ruach HaKodesh) took place in Jerusalem. Messiah (Yeshua) will return and set His foot on the Mount of Olives in Jerusalem (Zechariah 14:4) and Jerusalem will be the center of world attention and controversy before the coming of the Messiah (Zechariah 12:2-3; 14:2-4).

THREE TIMES A YEAR THEY WERE TO ASSEMBLE

      Although there are a total of seven feasts (the divine number for perfection or completeness in the Bible), G-d divided the seven festivals into three major festival seasons. The feasts of Passover (Pesach), Unleavened Bread (Hag HaMatzah), and First Fruits (Bikkurim) are in the Hebrew month of Nisan, which is the first month of G-d's religious calendar in the spring of the year. (We'll examine this calendar a little later.) The Feast of Weeks (Shavuot), or Pentecost, is observed in the third month, which is the Hebrew month of Sivan. The Feast of Trumpets (Yom Teruah), Atonement (Yom Kippur), and Tabernacles (Sukkot) are observed in the seventh month of Tishrei, which is in the fall of the year (Exodus [Shemot] 23:14-17; 34:22-23: Deuteronomy [Devarim] 16:16-17). Three is the number of complete and perfect testimony and witness (Deuteronomy [Devarim] 17:6; 19:15; Matthew [Mattityahu] 18:19-20; Luke 24:44-45; 2 Corinthians 13:1; 1 Timothy 5:19; 1 John [Yochanan] 5:8). So the feasts are a witness to G-d's divine plan and the role of Messiah (Yeshua) fulfilling that plan. This is the message being communicated to Bible believers concerning the three major festival periods in the year.

      Traditionally, non-Jewish Bible believers understand the festivals to be exclusively Jewish feasts. However, Leviticus (Vayikra) 23:1-2,4 tells us very clearly that these are festivals of the L-rd . In reality, G-d in His divine wisdom instructed us that these festivals are for both Jew and non-Jew, and are to be celebrated jointly with each other (Deuteronomy [Devarim] 16:10-11, 14-16). In Deuteronomy (Devarim) 16:11, 14, the word translated in English as stranger is the Hebrew word ger, which means the non-Jew (Bible-believing Gentile) who has joined himself to the Jewish people. Therefore, the L-rd is the Host of the festivals and all Bible believers are His invited guests.

THE BIBLICAL CALENDAR

      In order to fully understand and appreciate the feasts being appointed times given by G-d, it is important to understand the biblical calendar that G-d gave us. There are two primary calendars in the Bible. The first is called the civil calendar and is used from Genesis (Bereishit) 1:1 to Exodus (Shemot) 12. The first month in the civil calendar is Tishrei. Rosh HaShanah (the Jewish New Year), the first day in the civil calendar, is the beginning of the new year. The second calendar in the Bible is the religious calendar. The religious calendar is used from Exodus (Shemot) 12 to Revelation 22. G-d established the religious calendar in Exodus (Shemot) 12:2, as it is written, "This month shall be unto you the beginning of months: it shall be the first month of the year to you." The month that G-d was referring to was the month of Aviv (Exodus 13:4), which is now called the month of Nisan. Prior to G-d's establishing the month of Nisan as the first month in the religious calendar, it was the seventh month in the civil calendar. G-d gave the religious calendar so we could understand that these feasts, which He gave and which are His appointed times and foreshadow important events in the redemption, would happen on the days He ordained on the religious calendar. These important days on the religious calendar are the same days that He gave as festivals in Leviticus (Vayikra) 23.

      Another understanding for G-d giving a civil calendar and a religious calendar is that everyone who accepts the Messiah (Yeshua) into his heart by faith (emunah) experiences two birthdays. Just like Tishrei 1 is the first day on the civil calendar and Nisan 1 is the first day on the religious calendar, everyone who accepts the Messiah (Yeshua) into his life has a physical (civil) birthday when he was born into the world and a spiritual (religious) birthday the day he accepts the Messiah into his life. The following chart illustrates both types of calendars, showing the names of the months in the biblical calendar.

THE BIBLICAL CALENDAR

An Overview of the Festivals

UNDERSTANDING THE FEASTS

      As stated in Chapter 1, the festivals are blueprints through which G-d revealed His overall plan of redemption for both man and the earth following the fall of man in the Garden of Eden (Gan Eden) as well as the role that the Messiah (Yeshua) would play in that redemption. The festivals are divided into two major portions, depending upon whether they occur in the spring or the fall. The spring festivals teach about the first coming of the Messiah Yeshua (Jesus) and the fall festivals teach about the second coming of the Messiah Yeshua. In Hosea (Hoshea) 6:3 it is written, "...His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth." The "latter and former rain" in this passage is commonly interpreted and understood to be the coming of the Holy Spirit (Ruach HaKodesh). This is indeed a valid interpretation and application; however, the former and latter rain also refers to the first and second coming of the Messiah (Yeshua).

      G-d set up the festivals in an agricultural context. G-d gave the natural for us to understand the spiritual (1 Corinthians 15:46-47). During the course of the year, the rains come in Israel at two primary times--the spring and the fall. If we cross-reference Hosea (Hoshea) 6:3 with Joel (Yoel) 2:23, we see that the former rain is the Hebrew word moreh which means "teacher," and the word moderately in Joel 2:23, is the Hebrew word tzedakah, which means "righteousness." The teacher of righteousness was a term for the Messiah. Yeshua (Jesus) was the teacher of righteousness sent by G-d as can be seen in John (Yochanan) 3:2. Yeshua was sent by G-d to the earth to faithfully teach us righteousness, just as G-d faithfully sends us the rain (Isaiah [Yeshayahu] 55:10-11). The harvest (believers in the Messiah) is the product that the rain (the Messiah) produces.

      In Leviticus 23:2 it is written, "......the feasts of the Lord, which ye shall proclaim to be holy convocations...." The Hebrew term translated as convocation in Leviticus (Vayikra) 23:2,4 is miqra, which means "a rehearsal." From this we can see that G-d gave the festivals to be yearly "rehearsals" of the future events in the redemption. Because G-d gave the "rehearsals" to teach us about the major events in the redemption, if we want to understand the major events in the redemption, then we need to understand what G-d was teaching us by these rehearsals. The purpose of this book is to show how the "rehearsals" teach us about the real events in the redemption and the role of the Messiah (Yeshua) in these events.

      In Deuteronomy (Devarim) 16:16, G-d instructed the people to come to Jerusalem (Yerushalayim) three times a year to observe the feasts. As they came, they observed ceremonies given by G-d that were performed in both the temple (Beit HaMikdash) and the home. These ceremonies were twofold in nature. They looked forward and they looked backward. Many of these ceremonies and the specific instructions concerning what was done during these feasts and how they were done can be found in the Mishnah, the oral teaching of Judaism, in the section called Mo'ed. The Mishnah is divided into six orders. Each order is divided into tractates, or different sections of each order. The order called Mo'ed speaks of the festivals. Mo'ed, which we saw earlier means "an appointed time," has two meanings. First, in Deuteronomy (Devarim) 16:16, the Jewish people have an appointment to be at a specific place (Jerusalem) at a specific time (the time of the three major pilgrimage festivals). Secondly, G-d has an appointment to perform certain events in the redemption at this time. There are four important aspects to remember when dealing with each of the seven great festivals of the L-rd:

1. All of the festivals are, at the same time, both historical and prophetic.
2. All of the festivals teach about the Messiah (Yeshua), or Jesus.
3. All of the festivals are agricultural in context.
4. All of the festivals teach about your personal relationship with G-d and how you are to walk (halacha) with Him as you grow in the knowledge of Him, from being a baby believer to a mature believer.

      It is important to remember that as an entire unit, the festivals teach and reveal the complete plan of G-d; however, each festival centers on a particular theme in the plan of G-d.

OVERVIEW OF THE SPRING FESTIVALS

      The four spring festivals are Passover (Pesach), Unleavened Bread (Hag HaMatzah), First Fruits (Bikkurim), and the Feast of Weeks (Shavuot), or Pentecost.

1. Passover (Pesach) occurs in the first month of the religious calendar (Aviv, also called Nisan), on the fourteenth day, Leviticus (Vayikra) 23:5.
2. Unleavened Bread (Hag HaMatzah) immediately follows the first day of Passover (Pesach). It is observed in the first month (Aviv/Nisan) from the fifteenth day to the twenty-first day (Leviticus [Vayikra] 23:6-8).
3. The Feast of First Fruits of the barley harvest (Bikkurim) is observed during the week of Unleavened Bread (Hag HaMatzah). It will always be the day following the weekly sabbath, the first day of the week (Yom Rishon), which we call Sunday (Leviticus [Vayikra] 23:9-11). Anciently, on this day, sheaves of barley were waved before the L-rd in a prescribed ceremony. Today, this festival is not observed in traditional Judaism.
4. The Feast of Weeks (Shavuot) is also known as Pentecost. Beginning on the Feast of First Fruits (Bikkurim), we begin to count 50 days. This is called the counting of the omer. On the fiftieth day following the Feast of First Fruits (Bikkurim) is the Feast of Weeks (Shavuot) or Pentecost (Leviticus [Vayikra] 23:15-21). (Note: Pentecost is a Greek word that literally means "fiftieth.")

      These four spring festivals are joined together as an interrelated unit. The Feast of Weeks (Shavuot) is considered the conclusion or atzeret to Passover. The season of Passover (Pesach) is not considered totally over until Shavuot (Pentecost) is completed.

The Exodus Story: From Pesach to Shavuot

      Pesach (Passover) begins in Egypt (Mitzrayim) (a type of the world), where the children of Israel had become slaves. When the children of Israel cried out to G-d to remember the promises He made to Abraham (Avraham), Isaac (Yitzchak), and Jacob (Ya'akov), G-d called forth a deliverer named Moses (Moshe). G-d told Moses (Moshe) that He was going to bring the children of Israel out of Egypt (Mitzrayim) to the Promised Land (Exodus [Shemot] 3:8). When G-d sent Moses (Moshe) to Pharaoh, G-d did not tell Moses (Moshe) to ask Pharaoh to allow the children of Israel to leave Egypt and go to the Promised Land. Instead, G-d only instructed Moses (Moshe) to ask Pharaoh to allow the children of Israel to take a three-day journey into the wilderness to make a sacrifice to G-d (Exodus [Shemot] 3:18). Moses (Moshe) obeyed G-d's instructions exactly as can be seen in Exodus (Shemot) 5:1-3. Pharaoh's first deviance of the Almighty One of Israel was his refusal to allow the people of G-d to observe a feast and to sacrifice to Him!

      After a remarkable series of plagues inflicted on Egypt (Mitzrayim) because of Pharaoh's continued stubbornness, the children of Israel were finally released to leave Egypt laden with the spoils of the Egyptians. The children of Israel came to the banks of the Red Sea on the seventeenth day of Aviv/Nisan, which is three days after the day of Passover in the first month of the religious calendar. The Passover Lamb was slain on the fourteenth of Nisan and the people left Egypt (Mitzrayim) before midnight in the evening of the fifteenth after the death angel struck the firstborn of Egypt (Mitzrayim). When Pharaoh saw that the children of Israel were trapped against the sea, he foolishly decided to pusue them with his army (Exodus [Shemot] 14:1-9). The children of Israel became afraid, but Moses (Moshe) rose up and said, as it is written, "...Fear ye not, stand still, and see the salvation [Yeshooah in Hebrew], of the Lord..." (Exodus [Shemot] 14:13). Jesus (Yeshua) in Hebrew means salvation or Savior (Matthew [Mattityahu] 1:21).

      At this point, the sea divided and the children of Israel crossed the floor of the Red Sea on dry ground while the Egyptian army, along with Pharaoh, pursued the Hebrews into the Red Sea and were drowned (Exodus [Shemot] 14:26-28; 15:4,19). The Bible says that the L-rd's right hand destroyed the Egyptians (Exodus [Shemot] 15:6,12). The right hand is a term for the Messiah, Yeshua (Psalms [Tehillim] 44:3; 48:10; 63:8; 74:10-11; 89:13; 98:1; 110:1; 118:16; 138:7; Isaiah [Yeshayahu] 41:10; 53:1-5; 62:8; Acts 2:32-36; 5:31-32; Hebrews 1:3).

      It is important to note that Pharaoh, along with his army, drowned in the sea. In the days of Joseph (Yosef), there was a famine in Israel and the children of Israel went down to Egypt (Mitzrayim) and gave themselves to rulership under Pharaoh. Because of this, Pharaoh had legal ownership over the people. This ownership could be broken only by the death of Pharaoh, thus freeing the children of Israel to go to the Promised Land. Because of this fact, G-d did not violate His word to Pharaoh through Moses (Moshe) when he asked Pharaoh to let the people go on a three-day journey into the wilderness, but later continued to go to the Promised Land. When Pharaoh died, his rulership over the children of Israel was legally broken and the people were free to go to the Promised Land. For this reason, the season of Passover (Pesach) is called "The Feast of Our Freedom".

      Spiritually speaking, Pharaoh is a type of satan (Ha satan). Until you accept the Messiah (Yeshua) into your life, Satan (Ha satan) has legal ownership over you. By the death of Yeshua (Jesus), the legal ownership that satan (Ha satan) has over our lives is broken and we are free to enter into the spiritual promised land of G-d and receive all the promises that He has promised us.

Fifty Days From the Red Sea: Shavuot (Pentecost)

      From the crossing of the Red Sea (Nisan 17) to the day Moses (Moshe) met G-d on Mount Sinai were 47 days. For 47 days the children of Israel traveled through the wildemess before they came to Mount Sinai on the third day of the third month (Sivan) (Exodus [Shemot] 19:1). G-d instructed the people through Moses (Moshe) to sanctify themselves before He visited them three days later on Mount Sinai, which would be the sixth day of the third month of Sivan (Exodus [Shemot] 19:10-11). This day would be the fiftieth day following the crossing of the Red Sea; it came to be known as the revelation of G-d at Mount Sinai. This day being the fiftieth day from the crossing of the Red Sea on Nisan 17 would be the Feast of Weeks (Shavuot), or Pentecost.

      Therefore, from the Exodus story, we can see that the Lamb was slain on the fourteenth of Nisan, the day of Passover (Pesach). On the fifteenth of Nisan, the day of Unleavened Bread (Hag HaMatzah), the people left Egypt; on the seventeenth of Nisan the children of Israel crossed the Red Sea; and 50 days later on the Feast of Weeks (Shavuot), or Pentecost, G-d gave the Torah (instruction) on Mount Sinai. In the following chapters, we will see how Yeshua (Jesus) died on Passover (Pesach) (Nisan 14), was in the sepulcher on the day of Unleavened Bread (Hag HaMatzah) (Nisan 15), and was resurrected on the day of First Fruits (Bikkurim) (Nisan 17), and the Holy Spirit empowered the believers 50 days following Yeshua's (Jesus) resurrection on the day of Pentecost (Shavuot). We will also discover what these feasts mean to the individual believer and how they relate to our personal relationship with G-d.

FALL FESTIVAL OVERVIEW

      The fall festival season begins with a 40-day period called, in Hebrew, Teshuvah, which means "to repent or return." This 40-day period begins in the sixth month of the religious calendar, the month of Elul, and concludes on the tenth day of the seventh month, which is Yom Kippur, the day of Atonement. Each morning in the synagogue following the morning prayers, a shofar is blown (except on sabbaths and the day preceding Rosh HaShanah, the Feast of Trumpets). Psalm (Tehillim) 27 is read every day. Rosh HaShanah is the thirtieth day into this 40-day period of Teshuvah or repentance. The biblical name for Rosh HaShanah is Yom Teruah, which means "the day of the awakening blast." Non-Jews call this the Feast of Trumpets. It is observed on the seventh month (Tishrei) and the first day of the month (Leviticus [Vayikra] 23:23-24). G-d gave us this day to teach us about the resurrection of the dead, the coronation of the Messiah, the wedding of the Messiah, and much more. This day is both the Jewish New Year and the beginning of a period of soul-searching known as the High Holy Days, culminating on Yom Kippur. Therefore, the last 10 days of the 40-day period of Teshuvah, beginning on Elul 1, is also called the High Holy Days.

      The first and second days of the 10 High Holy Days (Tishrei 1-10) are collectively known as one day (Nehemiah 7:73; 8:1-2,13). The seven-day period from Tishrei 3 through Tishrei 9 is called the Days of Awe or the Awesome Days (Yamim Nora'im). G-d gave these special days on His calendar to teach us about the future tribulation period on earth (Chevlai shel Mashiach). These seven days will correspond to the seven years of the tribulation known in Hebrew as the "birthpangs of the Messiah" (Chevlai shel Mashiach).

      Yom Kippur (the Day of Atonement) is observed on the tenth day of the seventh month (Leviticus [Vayikra] 23:26-32). Since Rosh Hashanah teaches us about the resurrection of the dead, the coronation of the Messiah and the wedding of the Messiah, and the Days of Awe teach us about the tribulation (Chevlai shel Mashiach), Yom Kippur teaches us about the literal second coming of the Messiah Yeshua when He will set His foot down on the Mount of Olives (Zechariah 14:4).

      The Feast of Tabernacles (Sukkot) is observed the fifteenth day of the seventh month of Tishrei to the twenty-first day. This festival teaches us the joy of the Messianic Kingdom, known in Hebrew as the Athid Lavo or to non-Jews as the Millennium. This can be found in Leviticus (Vayikra) 23:33-44. The day following the twenty-first day of Tishrei, the last day of Sukkot, is a special day called Shemini Atzeret. It is known as the eighth day (Leviticus [Vayikra] 23:36) and is the twenty-second day of Tishrei.

      Another festival called Simchat Torah is observed in conjunction with Shemini Atzeret. Simchat means "rejoicing" in Hebrew, so Simchat Torah means "rejoicing in the Torah." In ancient times, this festival was observed on the twenty-second of Tishrei, the same day as Shemini Atzeret. Today it is celebrated on the twenty-third of Tishrei. The celebration of Shemini Atzeret and Simchat Torah spans a 48-hour period, but it is referred to as "one long day." It is only one of two instances in the biblical year when there is a 48-hour period known as one long day. The other is Rosh HaShanah, which spans the first and second days of Tishrei. Shemini Atzeret and Simchat Torah were given by G-d to teach us how things will be following the Messianic age or the Millennium when the world will enter into eternity.

FEASTS OF THE L-RD

HISTORICAL APPLICATION OF THE FEASTS

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